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FRUIT LOOPS

This week is a review of our mini-series of Walking on Water as a prophecy of the Greater Exodus.

Walking on Water has been a mini-series full of encouragement and hope. It grew from this verse in the Song of Songs:

“Awake, O north wind,

And come, wind of the south;

Make my garden breathe out fragrance,

Let its spices be wafted abroad.

May my beloved come into his garden

And eat its choice fruits!” (4:16)

To wrap up our series, let’s review some key points. First, the walk through the Reed Sea is connected to the separation and gathering of waters at the Creation in Genesis One as well as the Tree of Life and the River of Life in Revelation. That’s quite a swim, so Baruch HaShem we can walk on water!

What those Creation and Revelation bookends have in common is fruit trees along the water. This fruit symbolism appears in natural cycles, which reflect fruit cycles in their spiritual cycles. The natural world is merely the parable of the spiritual world, but by studying the creation, we can see the spiritual fruit cycles to which we will be in perfect tune in the millennial kingdom of Yeshua.

This is one reason it is so important to study and practice the feasts of Scripture, which are themed around agricultural themes. Israel works the fields to produce natural fruits which are offered as tithes, firstfruits, and offerings. The natural is elevated to the spiritual realm where it is perfected, just as those resurrected from the dead will be planted mortal, yet raised immortal, fully equipped to function in either the natural or spiritual world.

The feasts of Adonai loop year after year, offering believers an opportunity to be nourished by His fruit loops. No artificial dyes, added sugar, or whatever else it is that makes Froot Loops bad for you. This is fruit for those entering the Kingdom as little children, needing nourishment for maturity when they emerge from the water:

Bahya writes. When they were walking in the sea and their children cried, the mother took an apple or a pomegranate and gave it to the child. There were apple trees and other fruit in the sea. The Holy One made them grow quickly and had fruits in the sea. *Bahya, Exodus, 14:22. [Tze’enah Ure’enah, Beshalach] *The Bahya text is a reference to Midrash Rabbah to Shemot 21§10 (Exodus 14:21-22)

The trip over the water-and-earth-bridge of the sea provided a taste of Eden. Not a complete transition to the Garden, but a brief experience, like their everwear clothes and sandals, food, and water.

What did the water bridge provide? It lifted their feet from the natural earth, supplying a cushion of purifying water for the swift journey. Things that ascend to the Garden in a physical body must pass through fire or water to purify them for holy use.

“You shall be holy, for I am holy.”

If we sanctify ourselves on earth, Adonai sanctifies and perfects us in heaven. It is our duty, and it allows the world to be enticed by our odor of holiness instead of despairing that a holy walk is impossible or not even a fruitful one. We die to the sin slavery of the natural body, yet we live according the resurrection spirit of Yeshua.

We have available the washing of water by the Word. This might explain Yeshua’s washing of the disciples’ feet…they would experience the supernatural, like Philip’s rapid translation after he witnessed to the Ethiopian. 

Our immersion in the water of the Word in the Torah cycles and feasts is like walking in Fruit Loops. As the mothers of Israel took fruits from the walls of water in the Reed Sea on the journey, so we enjoy the fruits of the Ruach when we enter the Kingdom as a little child.

As we mature, we also bear fruit to give to others who are maturing by the River of Life, for we are a part of the Tree of Life. The crossing of the Reed Sea recalled the Creation, yet according to the Song of the Sea, the nations witnessed Israel’s journey as they walked on water.

It was dark, the waters split, nations saw the good fruits, and the fragrance wafted abroad. Likewise, Yeshua’s return to gather his bride into the clouds of glory will be witnessed by all the earth: “BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.” (Re 1:7)

The pillar of cloud and light moved behind the Israelites, protecting their entrance to the “Garden and giving the Bride the opportunity to invite him after her into the Garden, which is customary. The Bridegroom does not enter the chuppah until invited by the Bride: “May my Beloved come into his garden and eat its choice fruits!” “He who testifies to these things says, ‘Yes, I am coming quickly.’ Amen. Come, Lord Yeshua.” (Re 22:20)

As we taste his choice spiritual fruits, so he tastes the choice fruits the Ruach produced in the Bride who cultivates natural fruits of earthly service to offer the Bridegroom.

The pattern is this:

Water represents spirit (as does fire)
The earth is the substance of mankind, adam
When YHVH turns the sea into dry land as a way of escape, that which was spirit became substance/flesh in order to provide a new beginning for Israel/mankind, a resurrection from the sin decay of mere earth to earthly life with the spirit, a promise of perfections from above
New life follows a mikveh in Messiah, the Great Hand of YHVH.

“The Spirit and the bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who wishes take the water of life without cost.” (Re 22:17) Those fruits renew every month beside the River of Life. The Bride will be eternally new and renewed by the Ruach, free of mortal decay.

When Yeshua has perfected his Bride at the resurrection of her body and Body, she will invite him to once again join her in the Garden under the chuppah. Blessed is He who comes in the Name of YHVH. Lekha dodi. Come, my Beloved, to meet the Bride. The Ruach of Shabbat we receive.

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