Water in The Rock, or The Rock in the Water?

This newletter is lengthy, so let it serve for two Shabbats. There will be no newsletter next week due to visiting Jacob’s Tent services Up to the Mountain.

In the last several newsletters, we’ve taken a close look at the many prophecies embodied in Yeshua’s walk on the water of the Galilee in Matthew Fourteen. How different was Yeshua’s perception of the walk than Peter and the other disciples’! For the one who was the water in the Rock…and the Rock…in the wilderness for the Israelites, it was no problem to also be the Rock in the water to his students.

“He alone spreads out the heavens and treads on the waves of the sea…” (Job 9:8)

Sometimes it helps to put the Gospel of Matthew back into its original Hebrew text. While no one is certain of where that text might be (only fragments are known to survive), there is a version whose provenance can only be traced so far back in Jewish history, yet it is quite accurate considering it was used by a less-than-friendly readership. It is the Shem Tov’s Evan Bohan version from the Fourteenth Century. The differences between the Hebrew and Greek texts are not drastic.

To Yeshua, the stroll on the Galilee during the storm was perceived much differently than his students, who perceived it as dangerous, chaotic, and “contrary.” In the Hebrew Matthew version, the word for contrary is neged, or opposing, opposite. Neged has a good side, too, for Adam’s wife Chavah was his ezer kenegdo, or “helper opposite him,” which brings balance. When opposition is a helper, it is because in spite of the opposition, the overall purpose is to achieve unity walking in the Word. The opposite helper pulls the weight of the yoke beside the other, ensuring the burden does not get dragged in endless circles, but can go straight. For example, grace and truth are not opposed to one another. One cannot be practiced at the expense of the other. In Yeshua, they work together.

Sarah wasn’t such a good helper when she suggested Hagar as a solution to their problem, but she was a good helper when she advised Abraham to send away Ishmael, who had not internalized the righteousness of his father and threatened the inheritance of Isaac. The disciples did not see the waves of the storm as their ezer kenegdo, or helping opposition, but as a destructive force. They were just rowing in circles in the middle of the Galilee, taking on water.

Galilee does indeed imply circles in Hebrew, like a roll or spool, and a wave is a gal, pronounced gahl (not to be confused with other gals). This is perhaps what it has in common with the “circle of the earth,” and why from Isaiah’s prophecy, Galilee came to be called “Galilee of the Nations.” In Jewish tradition, Moses hid the Rock that followed them in the wilderness in the bottom of the Galilee before he died, which explains why Yeshua would have made his early home near the Galilee and begun his ministry there. The Rock was both the water in the Rock, the Rock, and the Rock in the water.

It also explains how Yeshua’s ministry prepared the way for the nations to hear the Gospel message from his disciples:

“But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them.” (Is 9:1-2)

As the region of the Galilee represented the Gentile nations in the time from Isaiah to Yeshua’s ministry, so the disciples were dispersed to proclaim the Light of the Word Yeshua to the scattered of Israel as well as the Gentiles who dwelled among the raging waves of tormenting wickedness.

Even as we are rescued, we are tested of the Ruach HaKodesh, the Holy Spirit, who also is described as a “Helper.” An ezer kenegdo may seem contrary, yet it is a necessary instrument of contention from the Father before we officially enter into “the bond of the covenant” with Him. While we said “We will do and we will hear” at many Shavuot feasts in our wilderness of the peoples, a final reckoning under the Shepherd’s rod will occur at a future Feast of Trumpets (Rosh HaShanah) so that the bond may be sealed at Yom HaKippurim before we enter into the chuppah of Sukkot with Yeshua:

“I will bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you,” declares the Lord GOD. “I will make you pass under the rod, and I will bring you into the bond of the covenant; and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the LORD.” (Ezek 20:34-38)

If there are rebels, they will be purged in the wilderness of the nations, but the testing and refining process will not feel good to any believer even if they are not sifted out by the test.

When we follow Yeshua, we will encounter the contrary waves of the Galilee, for we fish people in “Galilee” of the nations. For many walking with Yeshua, whether on land or sea, they realize that they are already a long distance from where they departed, but yet are quite a distance from where they are going. At this point, turning around might seem easier because that’s the way the wind is blowing. Just ride it wherever it blows, right?

It really isn’t the easiest way out of the storm, though. Hebrew Matthew 14:24 says the disciples’ boat was b’emtzah, or “in the middle of, the center of” the sea. It’s just as far to go back as it is to go forward, yet fear makes going back to the wilderness of Egypt, the starting place, seem less painful and scary than riding out the storm.

It isn’t.

When Yeshua steps into our “boat,” the journey will be over in a moment, in the twinkling of an eye. “So they were willing to receive Him into the boat, and immediately the boat was at the land to which they were going” even though the text states they were three or four miles along the water (Jn 6:21), and Matthew says they were in the center of the Galilee.

Yes, going forward feels like going nowhere because every stroke of the oars meets resistance. What discouraged Peter mid-walk was that the wind was chazak, or “strong.” A strong force was at work on the Galilee. The forces that test us ARE strong. The disciples could have no better object lesson of struggle not being against flesh and blood, but against “principalities and powers in high places.” No wonder the disciples thought Yeshua might be a not-so-friendly-ghost, or in Hebrew, a sheid (demon).

On the other hand, their struggle was against flesh and blood…their own fears and limitations to act in the storm.

“But the boat was already a long distance from the land, battered by the waves; for the wind was contrary.” (Mt 14:24)

Two words describe the reason for the disciples’ fear: “battered” and “contrary.”

The Greek word for “battered” is:

basaniz?

The KJV translates Strong’s G928 in the following manner: torment (8x), pain (1x), toss (1x), vex (1x), toil (1x).

to test (metals) by the touchstone

to question by applying torture

to torture

to vex with grievous pains (of body or mind), to torment

to be harassed, distressed

In Sodom, Lot was also tortured by the wickedness surrounding him:

“…for by what he saw and heard, that righteous man, while living among them, felt G928 his righteous soul tormented G928 day after day by their lawless deeds)…” (2 Pe 2:8)

The disciples were figuratively among the nations, “battered” by the waves, their righteous souls tortured at the level of Sodom’s wickedness.

In the Hebrew Matthew, the wording is slightly different: “The boat was in the midst of the sea, and the waves of the sea were driving it because the wind was contrary.”

While the Greek describes the waves as tormenting the disciples, the Hebrew is dachaf, which means pushing and shoving. Who or what are these deathly tormenting, pushing, shoving, waves driven by contrary, neged wind?

“When the waves of death surrounded me, the floods of ungodliness made me afraid.” (2 Sa 22:5)

It is ungodliness that tests us just as it tested Lot and every other righteous person in Scripture. Yes, ungodliness is very frightening. Every stroke of the oar that should impel us forward to the goal meets strong resistance. We’re pushed and shoved. Faith in Yeshua, however, can cause the storm to give it a rest.

Think of this. Although it feels as though we’re not stronger than the wicked waves, going wherever the contrary ruach shoves us, the opposite is true. In the boat with faith in Yeshua, we DO have control over the direction of the boat even in the storm. Obedience to the Word is a definite direction, not drifting. When we invite Yeshua into the boat, it shortens the journey to where we’re going. The longer we struggle against it alone with our fears, the longer it will take.

Yeshua is still the Rock in the water of the nations. When we walk on his Word, we walk on a solid foundation.

And eventually, the nations will stand still and watch the salvation of YHVH like the Israelites did while Yeshua arranged the waters of the Reed Sea for their journey home. The nations will have to watch Yeshua be the cloud, the bridge, the strong hand that leads His people to their destination in the City of Comfort. When the Israelites crossed the Reed Sea, the waters below them became dry land; the waters to their right and left hardened into brick-like stone walls, and the water above them was the cloud: “For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea…” (1 Co 10:1-2)

Remember this from the beginning of the “Walking on Water” mini-series:

“All the waters of the world were split when the sea was split. Ten miracles occurred at the sea. First, that it split. Second is that it was made like a dome or a roof and Israel walked under the water. The water was under, on the sides of and over Israel. Third, it was dry under them, so that Israel should not smear their feet with mud. Fourth, for the Egyptians, the earth was all mud and slime and they sank into it. Fifth, the water was congealed and hard as stone. Sixth, the water was not congealed completely, but it was congealed a section at a time. It was like large boulders, in the expectation that when the Egyptians would drown, the hard water would smash their heads, like stones. These pieces were on top of each other, like a brick wall.” (Tze’enah Ure’enah, Commentary to Beshalach)

Understanding the symbolism of the Galilee in relation to the crossing of the Reed helps us to make the connection between the Exodus from Egypt and the coming Greater Exodus. The ancient rabbis carefully read the Exodus text, and they saw the “stone wall” composition of the sea walls when it parted to make a way for Israel to cross the earth on its journey home. The pushing, shoving, tormenting waves of the world were frozen in place so that they could not move, forced to watch the salvation of YHVH’s strong right hand Yeshua as he led Israel to a supernatural existence:

“Terror and dread fall upon them;

By the greatness of Your arm they are motionless as stone;

Until Your people pass over, O LORD,

Until the people pass over whom You have purchased.

You will bring them and plant them in the mountain of Your inheritance,

The place, O LORD, which You have made for Your dwelling,

The sanctuary, O Lord, which Your hands have established.” (Ex 15:16-17)

When the Israelites completed their journey, the “stones” fell on one another, wicked smashing wicked.

Imagine what the gathering of Yeshua will be like. The wicked will be frozen, unable to move, while Israel exits the natural world and begins walking in the supernatural world of Eden. It’s a realm of heavenly waters where supernatural meets the natural, just above us.

Peter said to Yeshua, “If it is you, command me to ‘Bo!’”

?Yeshua said, “Bo!”

“Come up here!”

Step on up, students. There’s a Rock in the waters.