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Latest Podcasts in Biblical Basics
Mark Call – Parsha “Vayeshev” teaching from Shabbat Shalom Mesa
Parsha 'Vayeshev' (Genesis chapters 37 through 40) appears to be mostly the first installment in the life of Joseph, and at least an introduction to his brothers, but is far more. The story begins with a description of his dreams, which turn out to be not only a key...
Torah Teachers’ Round Table – Tanakh Edition – Isaiah chapter 11
Isaiah chapter 11 again contains some of the most famous verses and references in the Book, and this week it includes at least one of the most misquoted. But the teachers delve into what looks a lot like another reference to 'greater exodus' and the 'remnant.'
Now Is The Time with Rabbi Steve Berkson | Are You Covenanted? Part 22
What we’ve been dealing with in Proverbs is the other part of keeping covenant–the ‘why’ we do what He says to do (or not do). We know there is the “mechanical” part–the how, what, where, when, but we need to understand that the attitude of our heart works together...
Dr Hollisa Alewine – Footsteps of Messiah Part 90 (The Seven Shepherd Vs The Red One)
Maybe a better title would be The Circumcised Heart vs The Red One.
In last week’s epsiode, we referenced the Jewish expectation of the Seven Shepherds during Chanukkah. It explains why Yeshua (salvation) was challenged specifically about his Messiahship during Chanukkah at the Temple:
Bare Your holy arm and hasten the end for salvation – Avenge the vengeance of Your servant’s blood from the wicked nation. For the triumph is too long delayed for us, and there is no end to days of evil, repel the Red One in the nethermost shadow and establish for us the seven shepherds.
The siddur explains the key players of the Chanukkah liturgy: “The Red One (Admon) refers to Esau/Edom, whose descendants brought the current exile. The seven shepherds of Micah 5:4 will conquer Israel’s oppressors.” (Scherman, p. 832) The Red One whose descendants brought the “current exile” is Rome. In Daniel’s vision of the Beast, Rome’s iron legs were mingled with clay in the feet and toes, representing the many beast “systems” that have now infected the nations of the world.
The Chanukkah prayer refers to the Seven Shepherds and Eight Princes prophecy of Micah, which gives us a glimpse of how the Kingdom of Heaven will one day defeat and repel the infected world systems. The central shepherd of the seven is thought to be David, and the eighth of the princes to be Messiah. (Micah 5:5)
Although Roman Christianity went to a solar calendar and began to observe “Christmas,” they retained the date of the 25th (although it now fell in a solar “month” of December instead of Kislev). Their holiday still includes original Chanukkah symbology associated with prophecy and its institution as a second Sukkot: shepherds and sheep, the birth of a king, a prince of peace, a sukkah, a light to the nations, etc. as depicted in the Gospels. When King Messiah returns and re-calibrates the earth with its Scriptural calendar month, Chanukkah will not be so hard for them to understand. They’ve been awfully close to the Chanukkah prophecies of Messiah in the Books of Haggai and Micah all this time!
King Messiah will rule and reign during the Seventh Millennium, preparing the world for the Eighth Millennium, a period associated with “circumcision.” A circumcised heart no longer struggles against the Spirit of its Creator and no longer desires to dominate the Creator with its own will. The Red One is simply the great world systems attempting to keep human pride over its Creator alive and dominating the rule of the world (or so it may seem).
The Feast of Trumpets (Rosh HaShanah) kicks off the fall season of feasts that includes Atonements and Sukkot. Sardis, which represents Rosh HaShanah in the Book of Revelation, literally means “Red Ones.” Enemies scatter when the Torah goes forth on Shabbat, and the Red Ones along with the Wicked One are scattered in winter, Chanukkah.
The other mention of “winter” in the Brit HaChadasha (New Testament) was the inquiry addressed to Yeshua in the Temple:
At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple in the portico of Solomon. The Jews then gathered around Him, and were saying to Him, ‘How long will You keep us in suspense? If You are the Christ, tell us plainly.’
King Solomon dedicated the First House, so it was no accident that Yeshua was questioned in the portico of Solomon. Are you the Prince of Peace? Are you the prophesied Eighth Prince King Messiah? “The Jews” ask Yeshua if he is the 8th Shepherd Prince desired at Chanukkah to deliver the Temple from the Romans, Edom, the Red One, The Wicked, the Abomination that Causes Desolation. Because Messiah Son of David is the last of the seven shepherds, the Jews say that it is time for Yeshua to speak plainly…and he did!
Yeshua spoke of himself as the central Shepherd, the Son of David, calling sheep, but he says that the doubters cannot hear his voice. In the desire for short-term deliverance from Rome (also called Edom), the doubters had forgotten long-term salvation spoken of by the prophets in the context of the Seven Shepherds. Deliverance from the Red One is not merely deliverance from Rome or any other regime in a given generation, but deliverance from the Red One within the man that wars against the Ruach Adonai (Spirit of Adonai).
Apart from the Ruach, the man is nothing more than a human who conforms himself to the image of the beast-serpent, icons in Revelation that are familiar to Bible readers. Because Adam and Eve disregarded the Spirit of the commandment and conformed themselves to the soul-driven desires of the beast, they fell to their earthy, animal nature. Without the Ruach, what differentiates a man from a beast? Such a man becomes a Red One, for his base substance was taken from the earth (adamah) like a beast, and the earth’s Hebrew root is also the root of the color red (adom).
Like every human being who has ever lived, those who challenged Yeshua in the Temple at Chanukkah were looking for the “Red One” to be vanquished outside of themselves. If only Assyria, Babylon, Greece, or Rome could be vanquished… Those things, however, are outside the control of the individual. The Red One within is under control of the individual with the help of the Ruach HaKodesh, the Comforter sent from the Father.
The serpent-beast appeals to a human being at the level of his soul (appetite, emotion, desire, and intellect). He entices the soul to dominate the ruach within a man. If the serpent can seduce the man with his “red” desires to dominate the Ruach within, then the beast is the victor. The man’s ruach, however, longs to connect with the Ruach HaKodesh, the Spirit of God that sets him apart from the animal kingdom. The evil inclination may be described as that animal soul striving against obedience to the spiritual commandments, for Paul writes that the Law is spiritual.
Mark Call – Parsha “Vayishlach” teaching from Shabbat Shalom Mesa
Parsha 'Vayishlach' (Genesis 32:4 thru chapter 36) begins with an encounter that been delayed at this point for two decades, when Yakov returns home, and has to deal with his brother Esau. Does he still want to kill him? And who was it that he was wrestling with? The...
Torah Teachers’ Round Table – Tanakh Edition – Isaiah chapter 10
Ray Harrison again joins the Marks Pitrone and Call to discuss Isaiah chapter 10. And if it again sounds like some warnings that could come from the evening news, that's probably correct.
Now Is The Time with Rabbi Steve Berkson | Are You Covenanted? Part 21
“Without wisdom, knowledge and understanding it is impossible to behave correctly within the framework of the covenant.” Rabbi Steve Berkson continues the subject of how wisdom, knowledge and understanding relate to keeping covenant from the Book of Proverbs. Take...
Dr Hollisa Alewine – Footsteps of Messiah Part 89 (The Red One in Winter)
In last week’s episode, we reviewed the essential understanding of the red beast, Esau (Edom is from adom, red), or The Red One, as he came to be called within Jewish literature. The Red One holds a place of special concern during the Chanukkah season because of the Seven Shepherds and Eighth Prince prophesied to deliver Israel from invading enemies.
In The Seven Shepherds: Hanukkah in Prophecy, I demonstrated how we can use Yeshua’s template concerning celebrations like Chanukkah and even learn prophecy, especially expectations concerning The Red One. What helps as well is to understand the history of Israel and the Temple that lends insight to the First Century Jewish mindset. In this case, the month of Kislev, or the Ninth Month, is one in which the Greeks installed an abomination that causes desolation idol on the 15th of Kislev and offered sacrifices to the abomination on the 25th of Kislev.
Once the Greeks were driven off, the Temple precincts were purified from the abomination, the Temple was rededicated to holy worship on the 25th of Kislev in an eight-day celebration. The eight days of celebration and re-dedication commemorated a missed festival of Sukkot due to the abomination. In effect, it became a “Sukkot sheni,” or second Sukkot, a “makeup” permission established in the Torah when a festival was missed due to uncleanness or being absent from the place of celebration.
By the time of Yeshua, the Greeks, who were the third beast kingdom, had been replaced by Rome, the fourth beast kingdom. Rome was thought to be descended from Esau, and was called Edom, The Red One. First Century Jerusalem and the Temple Mount were controlled by the Romans politically and militarily. Jews of the First Century were looking for the fulfillment of the prophecy of the Seven Shepherds and Eight Princes who would be raised up to defeat Edom. This is why at the Feast of Dedication (Chanukkah) in winter, Yeshua was asked whether he was the Messiah or not. If so, then they wanted him to declare himself, raise up his kingdom, and overthrow The Red One.
When Yeshua answers by talking about sheep, it is not a rambling, random answer. It is rooted in the Jewish expectation of The Seven Shepherds, and very precise. The problem was that no one wanted to hear the answer, which was that there were many other sheep who would have to be gathered first. The gathering would take a long time, and the scarlet beast would not be completely overthrown until Yeshua gathered them. Like most of us, the listeners didn’t want to hear that answer. Our mindset is: Destroy all evil right now!
What follows is an additional section of The Seven Shepherds:
In the New Testament, there is only one other mention of “winter” other than the mention of Yeshua walking in the Temple at the Feast of Dedication, Chanukkah. Words means things, and so does their placement. The winter celebration of Chanukkah was significant in its placement in the Book of John, not random. Likewise, the other mention of winter in Matthew adds more context to the apocalyptic Jewish expectations of Messiah.
Therefore, when you see the ABOMINATION OF DESOLATION which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then those who are in Judea must flee to the mountains…But pray that your flight will not be in the winter, or on a Sabbath.
There are two times that Yeshua doesn’t want his sheep to take flight: winter or Shabbat. The Jewish liturgy gives the rationale. Every Shabbat, the Torah, the covenant Word of God, is removed from the ark and held up for the congregation to see. The congregation responds with these words initiated by Moses:
Arise, O Lord, and let Your enemies be scattered; and let them who hate You flee from You. From for Zion will forth the Torah, and the Word of the LORD from Jerusalem. Blessed be He, Who in His holiness gave His Torah to His people Israel.
Those who flee and scatter from the Holy One on Shabbat are His enemies! Shabbat is the Waterloo of spiritual battles, for it is the eternal sign of betrothal between the Holy One and Israel. The wicked are destined to scatter on a great Shabbat to come.
Why not flee in winter? The only significant date in winter is Chanukkah. The synagogue liturgy reinforces the apocalyptic nature of the feast:
Bare Your holy arm and hasten the end for salvation – Avenge the vengeance of Your servant’s blood from the wicked nation. For the triumph is too long delayed for us, and there is no end to days of evil, repel the Red One in the nethermost shadow and establish for us the seven shepherds.
The siddur explains the key players of the Chanukkah liturgy: “The Red One (Admon) refers to Esau/Edom, whose descendants brought the current exile. The seven shepherds of Micah 5:4 will conquer Israel’s oppressors.” (Scherman, p. 832) Yeshua did not want his sheep to be scattered on Chanukkah, for it would mean that they were running from him, the Shepherd Prince!
…to be continued!
Mark Call – Parsha “Vayetze” teaching from Shabbat Shalom Mesa
Parsha 'Vayetze' (Genesis 28:10 through 32:3) begins the new, and most critical part of the live of Yakov, as he leaves home, goes to the place where he sees His ladder, and then sojourns with the infamous Laban and ultimately takes his four wives, and fathers the...
Now Is The Time with Rabbi Steve Berkson | Are You Covenanted? Part 20
Is it using wisdom to keep the covenant with the Most High Elohim? Does it take knowledge and understanding? From Proverbs chapter 2, Rabbi Steve Berkson shows how wisdom, knowledge and understanding relate and are connected to keeping covenant with the Almighty. Is...
Dr Hollisa Alewine – Footsteps of Messiah Part 88 (The Red One)
The Red One is a monster you already know about. In the Book of Revelation, the scarlet beast is a fearsome creature, hunting the children of Israel. It is a conglomerate beast of Babylon, Persia-Media, Greece, and Rome. How The Red One unfolded through history from Day Six of Creation to Esau to the Edomite/Idumeans to the Roman Empire to the current conglomerate of organizations that facilitate the scarlet beast is important to understand. It helps the reader understand the Scriptures as one continuous, unfolding prophetic text.
Oddly, The Red One holds a place of special concern during the Chanukkah season because of the Seven Shepherds and Eighth Prince prophesied to deliver Israel from invading enemies. This is also concerning because so many believers don’t understand the place of Chanukkah in prophecy, preferring instead to debate whether it is “adding to the Torah” instead of studying its seeds in the Torah and Haggai, and even how it unfolds in the Gospels and Revelation.
In Truth, Tradition, or Tare?, I demonstrated Yeshua’s approach to “man’s traditions” and how some he observed and others he dismissed. Better yet, I gave the reader a template to use based on Yeshua’s teaching so that one could test traditions against the pattern. In The Seven Shepherds: Hanukkah in Prophecy, I demonstrated how we can use Yeshua’s template concerning celebrations like Chanukkah and even learn prophecy, especially expectations concerning The Red One.
What follows is the first section of The Seven Shepherds’ chapter entitled The Red Shadow. As we delve so deeply into the prophecies of the Footsteps of Messiah, sometimes it helps to review the basics for newcomers:
The Torah holds the Seed words from which the rest of the Older Testament (TANAKH) and Newer Testament grow. Those books of Scripture between Joshua and Revelation document traditions grown from the Torah. In fact, even the Torah seeds the idea that customs will grow from the Torah itself:
Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob’s thigh in the sinew of the hip.
This ancient battle between Esau and Jacob is a Seed pattern demonstrating both the struggle of mankind and the practice of traditions to preserve the memory of a Seed event in the Torah.
The sensitive areas of both the foot and the hand are symbolic in Scripture. The foot, specifically the heel, represents the soul. In Hebrew, the soul is the nefesh. The shortest definition of the soul is a bundle of appetites, emotions, desires, and intellect. The heel becomes very hard and calloused, but the sole (Hebrew: caph) remains highly sensitive. When Jacob is born, he is holding onto red, hairy Esau’s heel, pointing to the place of Esau’s vulnerability, his appetites. The heel is the point of vulnerability to Eve’s “seed,” yet the point of vulnerability to the serpent-beast is the head, the symbol of the spirit.
In his appetite for the “red stuff” and Canaanite women, Esau is both hardened predator and vulnerable prey, like a beast. He hunts for game and that which pleases his soul, and this is exactly how Jacob deceives his father Isaac out of Esau’s blessing and bargains with Esau for his birthright in Genesis 25. His soul appetites were what made Esau the prey, for all that is needed to bait a Red One like Esau is food, the hunt (competition, games), sexual pleasure, emotional pleasure, or intellectual achievement. Being governed by these desires instead of mastering them with the Spirit are the beast’s vulnerabilities.
Esau represents the red stuff, a rowdy soul seeking pleasure and achievement. When Jacob returns to the Land to face Esau, he struggles one night with a “man,” whom he declares has the face of God, and Jacob names the place of the wrestling match Peniel. This struggle resulted in Jacob being smitten in the thigh socket, the caph.
Before Jacob could face his twin Esau, he had to wrestle the Esau within. Jacob was notorious for relying on his own heel, which in Jacob’s case, was the hardened intellect of his soul, to obtain the result he wanted. Jacob, too, needed for his spirit to prevail over his red soul in order to conquer Red One within, for this is a competition worth winning. It changed Jacob’s walk to do so, as it will any disciple’s walk when he practices walking after the Spirit instead of his soul. When a disciple walks in the Spirit, it is with the sensitivity of the sole of his foot to the Spirit, not the vulnerability to his red desires.
In Revelation Three, the fifth assembly is Sardis. It literally means “Red Ones.” In rabbinic tradition, Esau (Edom) is the Red One, for he was born red and hairy all over like a beast, and Esau’s Biblical nickname Edom comes from adom, or the color red. The Sardinians are singled out as conforming to the image of the hairy beast Esau, a man controlled by his appetites.
The Seed of the Torah hints to the principle of the first born beast, for in Day Six of Creation, the beast was created first, yet the second-born man was created to rule over the beasts, for the man was made in the image of Elohim, who is Spirit.
When he walks into to his father’s tent not knowing that Jacob has already deceived his way to the blessing, Esau tells his father, “I am your firstborn, Esau.” Because his father Isaac has been deceived through his own red soul, his vulnerable appetite for wild game, the Red One Esau is right on target. Isaac began his walk with the God of his father Abraham by sowing seed in the field and reaping a hundredfold, yet at a critical time of rendering the blessing to the firstborn, Isaac is vulnerable to the appetites of a man who hunts in the field instead of sowing seed in it!
These are critical links between the serpent, the most cunning beast of the field (Gen. 3:1) and the man of the field, Esau (Gen. 25:27).
Torah Teachers’ Round Table – Tanakh Edition – Isaiah chapter 8 into 9
Mark Pitrone and Mark Call continue the study of the Book of the Prophet Isaiah through chapter 8 and into 9, and some of the most well-known, but perhaps therefore also 'twisted' in the Book. There seems to be a reason He uses terms like "rock of offense."
