Idol or Angel?

Scripture commands us not to make images of things in the earth or in the heavens to worship them. This means different things to different people, even within the Jewish community. It is one of those commandments that drives the reader to its multiple other mentions in Scripture to make full sense of it: “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth.” (Ex 20:4)

Some may not possess any figured images, applying the mitzvah very strictly. Others may give their children dolls or have animal sculpture for decoration, applying additional context for the mitzvah, which is having an image for the purpose of worshiping it or acknowledging its power:

You shall not make for yourselves idols, nor shall you set up for yourselves an image or a sacred pillar, nor shall you place a figured stone in your land to bow down to it; for I am the LORD your God. (Le 26:1)

In this application, a person avoids images of known gods, demons, or symbols denoting such, but does not avoid having photographs, artwork, or objects in the shape of animals or heavenly bodies, etc. The Tabernacle and Temple were decorated with images of both heavenly and earthly objects according to a Divinely-prescribed pattern.

The range of interpretations is not unusual, and it lends itself to investigation so that one can learn more about the mitzvah by tracking down every mention of images as idols. This week, we’ll take a look at a song traditionally sung on Erev Shabbat to usher in the Divine Presence on Shabbat, for Shabbat is a moed, an appointed time when the Creator of the Universe promises to visit those who tend His Garden. Shir HaShirim (Song of Songs) 5:1 has been our working text for understanding the repopulation of the Garden when the Bride and Bridegroom join the Divine Presence at the wedding feast of resurrection:

I have come into my garden, my sister, my bride;

I have gathered my myrrh along with my balsam.

I have eaten my honeycomb and my honey;

I have drunk my wine and my milk.

Eat, friends; drink and imbibe deeply, O lovers.

This sumptuous wedding meal inaugurates the reign of Messiah Yeshua, for he will return to earth with his holy ones to rule and restore the earth to the purpose for which the Father created it. What we have learned the last few weeks is that earthly hospitality to the righteous brother or sister is the Torah’s pattern of preparation for the restoration of all things. Following our lesson on Avraham and the angels last week, let’s pick up this week with Yeshua’s reiteration of hospitality. A righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that home with peace:

“Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.” (Mt 10:9-15)

Yeshua sent out his disciples as his messengers. They were to practice what they’d seen Yeshua do: teach, preach, immerse, comfort, exhort, rebuke, heal, and so on. The disciples were messengers, sometimes called shliachim in Hebrew for “sent ones.” Another word for messenger in Hebrew is malak:

???????? m?l?âk; to despatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher):—ambassador, angel, king, messenger

Last week’s lesson on Sodom was important to Yeshua’s instructions to his disciples, who were being commissioned to function like the three “men” (anashim) in Genesis 18:2 who visited Avraham. One was called LORD (YHVH) in 18:13, and then when they approached Sodom, the two angels were called malakim (Ge 19:1).

Although the LORD said He was on a mission to investigate the cries of the righteous, poor, and needy in Sodom, Scripture specifies “two angels” continued on to Sodom. Even if YHVH did not continue on after His bargaining session with Avraham to spare Sodom, those He sent functioned on His behalf.

Some scholars say each of the three performed a specific task. The LORD blessed Avraham and Sarah and revealed the plans to them; one angel destroyed the cities; and one angel oversaw the deliverance of the Lot’s family. Although they worked together, each focused on one aspect of the mission. This is a good example of an “angel” representing the Most High. They acted on His behalf, and anything done to them for good or bad was as if it were done to the Holy One Himself.

So why did Scripture call the angels “men”? It demonstrates the importance of hospitality as a preparation for the reign of King Messiah and the return of the Presence of Adonai to His holy city Jerusalem. It is the Garden precept, an opportunity for human beings to show their Creator that they are ready for the return to the Garden. They will do and be the things for which the Creation was prepared for them.

The Holy One enjoys visiting and walking with His unique creation, mankind. As a result, He visits them on this earth while they prepare, both through heavenly malakim and earthly malakim. Because we aren’t always sure which is which, we treat what we think are earthly malakim with the same hospitality we would heavenly ones, for they represent Yeshua himself:

“Let love of the brethren continue. Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.” (He 13:1-2)

These are not random strangers who visit, but “brothers” in the faith. What does this have to do with worshiping idols?

It brings us back to that beautiful Erev Shabbat song, “Shalom Aleichem.” Some believers might object to singing the song, saying that it is the worship of angels or speaking to spiritual beings we are not supposed to address. I think this is a basic misunderstanding of the hospitality principle of the Kingdom and the meaning of malak, a messenger of the Most High, whether heavenly or earthly guest bringing the Presence with him/her by virtue of their faithful walk in the Word. Servants of the Most High sent with a blessing from Heaven for the Shabbat home they visit.

By hosting the righteous guest to the Shabbat table, the host has opened his home to the Most High Himself. The host is now part of the work Heaven sent that malak to do even though all the host did was prepare his or her home for the guest with good food and drink, a place to rest comfortably and safely, and a place to wash up from the journey.

Knowing what you know now about Yeshua’s instructions to greet a host’s home with shalom and to bless it with shalom before leaving it, read the song:

Peace be unto you, ministering angels, angels of the Most High, coming forth from the King of kings, the holy One, blessed be He.

May your coming forth be in peace, angels of peace, angels of the Most High, coming forth from the King of kings, the holy One, blessed be He.

Bless me with peace, angels of peace, angels of the Most High, coming forth from the King of kings, the holy One, blessed be He.

May your departure be in peace, angels of peace, angels of the Most High, coming forth from the King of kings, the holy One, blessed be He.

We sing the song not just for the blessings promised to the host home, but for the opportunity to welcome the Divine Presence to fellowship with us at the weekly moed. How Shabbastic is that?

And about those blessings…if your righteous guests are not aware they have the authority to bless your home when they enter and leave, do mention it! Just like honoring one’s father and mother comes with a promise, a righteous host can expect the guest to speak specific blessings that bring shalom, or completeness, to his household. Don’t let that guest leave without blessing you! Be like Jacob, and hang on until they give up that blessing! (Ge 32:26)

You might say, well, you know what? When I go to somebody’s house, I probably won’t heal anybody, or teach a Torah portion. I may not lead somebody to salvation and immerse them.

It doesn’t matter. Your very presence is a blessing of peace, for you are the stand-in messenger of Yeshua. The King of Kings. So be an angel, a malak. Speak what that family needs to make them whole spiritually and physically.