The Geography of Wrath Part Two
Before the LORD Destroyed Sodom
Last week, we looked at The Geography of Wrath, a preface to this lesson on the danger of the last watch of the night.

“Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere—this was before the LORD destroyed Sodom and Gomorrah—like the garden of the LORD, like the land of Egypt as you go to Zoar.” (Ge 13:10)

When Lot “lifted up his eyes,” he saw prophetically. Before their destruction, the five cities of the valley enjoyed an Edenic-like climate and prosperity, yet the prophetic phrase “lifted up his eyes” predicts a restoration of that area, which sits in the Arava.

Revelation predicts a great miracles of the two witnesses, which helps us to understand “Sodom and Egypt”:

“And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified.” (Re 11:8)

What Sodom and Egypt have in common is that those who were saved and set on a path of righteousness (Lot and the Israelites in the wilderness) looked back at what at enslaved them as more to be desired than the Garden of Eden, the authentic Promised Land, that lay before them if they would walk in their salvation.

When the bodies of the two witnesses are caught up from Jerusalem, it is a witness to be understood as a last warning to believers who, in those last days, continue to cling to the cargoes of Babylon, who persist in begging to go “by way of Zoar to Egypt” instead of repenting and returning to the righteous walk of salvation epitomized by Avraham. The night is far spent by then.

The commercial success of the five cities lured Lot in. The deception was that its fruitfulness “like the Garden” was to be desired over the fruitfulness of the stars promised to Avraham. Lot’s wife preferred the deception of luxury with wickedness over the promise of good gifts from above.The Midrash concerning Sodom details how travelers were lured in, then maimed or killed and their goods confiscated.

“When morning dawned, the angels urged Lot, saying, ‘Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.’” (Ge 19:15)

The sun had risen over the earth when Lot came to Zoar. Then the LORD rained on Sodom and Gomorrah brimstone and fire from the LORD out of heaven, and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But his wife, from behind him, looked back, and she became a pillar of salt. Now Abraham arose early in the morning and went to the place where he had stood before the LORD; and he looked down toward Sodom and Gomorrah, and toward all the land of the valley, and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. (Ge 19:24-28)

Before Adonai destroyed Sodom, he sent warning of the wrath to come. Lot was aware of the blessings promised to Avraham, but he was also aware of the righteous life required for such eternal blessings. Lot chose precarious salvation over a life of obedience and teaching his children after him:

“For I have chosen him, so that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring upon Abraham what He has spoken about him.” (Ge 18:19)

Lot was troubled by the wickedness of Sodom, but not enough to forfeit living in it: “and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men…” (2 Pe 2:7) It took the wrath of Adonai to remove him, not to abundant life, but bare salvation.

“Insignificance” is the meaning of the small city Zoar in which Lot requested to live, and so was his contribution to the Kingdom of Adonai compared to Avraham. Avraham viewed the valley of Sodom and saw the smoke of the cities ascending like the smoke of a furnace. Sodom’s is the fate of those who choose an easier life in the midst of wickedness, which they desire more than single-minded righteousness. They do not have the sense to even be aware of righteousness walking among them that might delay the wrath of Adonai upon them.

Just as the wicked among the Israelites in the wilderness believed Moses had taken them FROM a land flowing with milk and honey to a place of wrath, so the wicked repeatedly get it wrong. Just because the comforts and luxuries of Egypt and Sodom are “like” the Garden of Eden doesn’t mean it IS Eden. “Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy.” (Ezek 16:49)

Likewise, the Israelites in the wilderness were given free food every morning, clothes and shoes never needed mending, and there was little to do but learn Torah. Nevertheless, many craved the foods and relative ease of farming life in Egypt (Dt 11:10) in spite of the horrors of its slavery. Perhaps this is why Zoar is described as “on the way to Egypt.” It describes those who have tasted the goodness of Adonai, yet the sensualities of the world taste better, and they are still enslaved to them even after their salvation:

“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.” (He 6:5-6)

The smoke of the great furnace portends either great salvation and sealing in the Ruach HaKodesh or great wrath. There are two views of the “smoke of a great furnace.” In the first, the smoke of Mount Sinai accompanying the Presence of Adonai and His Word is a marvel to those who agree to walk in it:

Now Mount Sinai was all in smoke because the LORD descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. (Ex 19:18)

In the second, the smoke of the great furnace accompanies the wrath of Adonai upon the wicked:

He opened the bottomless pit, and smoke went up out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. (Re 9:2)

Avraham was in no danger of the smoke of Sodom; Lot was in grave danger.

Avraham walked after Adonai and His righteousness; Lot was merely vexed by the lack of righteousness, but not enough to devote his life to pursuing righteousness.

What Lot pursued was only “like the Garden of Eden.” Its grass always looks greener than the obedience required to pursue righteousness, but in the end, it is destroyed and overturned with wrath. The last watch of the night is a time of great danger to Lots of people who are believers, yet firmly attached to the comforts of a nominally and unenthusiastic righteous life.

The last watch of the night is a last opportunity to flee such false security. It is the last opportunity to flee the people whose wicked agenda vexes the righteous Holy Spirit within. If one waits until the morning’s dawn to flee, he flees with nothing. Only the deeds of the righteous can follow them into the eternal Kingdom of Messiah, for those are the only eternally true and fit deeds.

The overturn of the cities of Sodom likely took place at Passover, for Lot baked unleavened bread for the angel of wrath. Avraham and Sarah had received a message of new birth and laughter, for they were looking for the coming of travelers with whom to share a meal so they could “make souls” for the Kingdom (Ge 12:5). Lot’s concern was simply for the safety of the angels through the night watches. He was not looking to leave Sodom before the morning dawned. Perhaps the miracle is that he agreed to leave at all after the last watch of the night.

May we all view the coming Wrath of the Lamb like Avraham.

From above and far away.

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