Category: Understanding Torah

Hollisa Alewine – Footsteps of Messiah Part 159 (The Rage and Age of Gog and Magog)

The Rage and Age
of Gog and Magog

Let’s start with our familiar text:

Awake, O north wind,

And come, wind of the south;

Make my garden breathe out fragrance,

Let its spices be wafted abroad.

May my beloved come into his garden

And eat its choice fruits!” (So 4:16)

This call to “Awake, O North” is thought to encompass three distinct calls recorded in

1. Jeremiah 31:7-8 (exiles of Israel),

2. Isaiah 41:25 (Messiah)

3. Gog and Magog (Ezek 38:2)

Why are all three being called to “Awake” simultaneously?

To awake in Scripture can have a few connotations. The contextual explanation is that there has been a period of inactivity, and the prophetic call is to arouse each group to action. Messiah will begin to gather the exiles who have aroused from a period of spiritual apathy, and simultaneously, Gog and Magog will awaken in that generation to create the chaos and darkness necessary to awaken Israel from spiritual “sleep.”

Because the gematria of Gog and Magog is 70 [Gimmel-Vav-Gimmel Vav-Mem-Gimmel-Vav-Gimmel, 3+6+3+6+40+3+6+3], they are thought to represent the symbolic 70 nations of the world, which will gather against both 1. Adonai and 2. Israel.

Various commentaries make oblique references to Gog and Magog, but it will not be understood fully until the day arrives. Some say it is the descendants of Amalek among the nations. Amalek, from which King Agag arose, is the murderous spirit of Edom, or Rome, the fourth beast, headed by Babylon.

In that sense, Gog (chief person) and Magog (his nation, people) has arisen in every generation to provoke the Holy One and people who trust in Him and obey Him. The Scriptures cited below reiterate that Gog and Magog are not a single ruler and nation, but a wicked remnant embedded among all nations. In some generations, they will rise up with enough strength and cunning to marshal huge numbers of the population to join their murderous schemes.

The pre-millennial war will bring Israel to repentance, and Adonai Himself will destroy Gog and Magog with confusion, thunder, hail, blood, and lightning (Ezek 38-39). In other words, an amalgam of Egypt and Assyria’s judgments.

Psalm Two is traditionally associated with Gog of Magog:

Why are the nations in an uproar and the peoples devising a vain thing?The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed, saying,“Let us tear their fetters apart and cast away their cords from us!” He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, “But as for Me, I have installed My King upon Zion, My holy mountain.” (Ps 2:1-6)

The commentators note that in this attack of Gog, it revisits an important precedent in Babel: at the tower of Bavel, the united conspirators agreed to attack Heaven itself. As a result, YHVH confused them, and the 70 languages of the nations were born. This is the traditional location of Nebuchadnezzar’s golden statue. Amalek in the Torah portion Balak is referred to “first of the nations,” in other words, the first to openly rebel against Heaven itself by attacking Israel in the wilderness; this “first” attack was also the first direct attack against Heaven since the “nation of mankind” attempted to penetrate it rebelliously at the Tower of Bavel.

At the final attack of Gog from Magog, the nations will once again undertake to assemble and attack YHVH and Messiah DIRECTLY, thinking the Holy City Jerusalem has a “Patron” who will defend it. They believe this was the wicked Amalekite Haman’s fallacy, attacking the Jews first instead of their God. Something will cause them to believe they have the wherewithal to wage war directly against YHVH and King Messiah.

What do Gog and Magog have to do with the third “awakening” of the winds?

“Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time.” (Re 20:1-3)

The “satan” is the adversary, or yetzer hara, Evil Inclination, which wars and accuses humankind; it is adversarial to the righteousness of the Spirit. The yetzer hara, identified with satan, is in conflict with the image of Elohim in every person, for He is the Creator, and He made mankind in His image. We are “inclined” toward imaginative creative, thought. What should lean toward tov, good imaginations, the yetzer tov, instead wars against the mind of Elohim with evil imaginations:

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“Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.” (Ge 6:5)  

Not part time, but full-time yetzer hara.

The satan is the Dragon, who holds the authority that is passed on to ”The Beast.” He operates first in deception to usurp the Garden. In CG Workbooks Two and Four, you learned that The Beast represents the appetite, emotion, intellect, and desire of the nefesh (soul), which wars against the truth of the Ruach HaKodesh, “it is written.”

As nations/empires, the Dragon is represented by Egypt, and its deceitful “authority” was wielded by the Beast empires: Babylon, Medea/Persia, Greece, and Rome in conquering the nations. Greece’s “spots” were its systems, much adopted from Persia and Babylon, by which it enticed, coerced, and forced subjugation of the nations. These systems incorporate the natural leanings, “yetzer,” lust of the nefesh: appetite, emotion, desire, intellect.

A wicked seed is deception. It can take root and form intent. Intent leads to wicked action.

And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. (Re 16:13)

Lacking the “food and water” of the Word, the beast/nefesh within a human creature is never completely satisfied because the nefesh, or soul, dominates the ruach/spirit.

When we fail to walk in ever-increasing holiness, immersing in the Word Yeshua, we are part of the serpent’s deception among the nations of our exile. Our sin deceives people concerning the purity of the Kingdom coming fully to this earth.

A believer should not be a deceiver.

We can deceive either through

1) not studying to understand the Word 

2) failing to apply it

To the undiscipled/undisciplined soul, an achievement or acquisition brings temporary happiness and satiety, but it quickly loses its luster, and the beast must hunt the next soul meal.

In contrast, a soul at rest is “like a weaned child,” (Ps 131:2) able to relax until the next challenge, test, or accomplishment, knowing the Ruach HaKodesh responds to the Word readily, but the nefesh is still in faith training [l’hitamen], re-wiring thoughts and actions to “It is written.”

“When the thousand years are completed, Satan will be released from his prison and will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.” (Re 20:7-10)

Although Gog and Magog (the hostile nations) are defeated at the beginning of the 1000-year-reign, when the evil inclination is released again, the evil remnant among the nations gather for war again. The “sand of the seashore” is a hint to the ruined King of Egypt’s dead Egyptian army who served the dragon, the crocodile of the Nile. They were last seen on the sand of the seashore of the Reed Sea, or Yam Suf (the final sea).

Are you awake yet?

Next week, we will learn why Gog and and Magog are so attracted to “the beloved city” and its inhabitants to destroy them. We will also learn why the power of satan is so strong against the holy things of this earth.

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Hollisa Alewine – Footsteps of Messiah Part 158 (Walking on Water Part 9 – Fruit Loops)

FRUIT LOOPS

This week is a review of our mini-series of Walking on Water as a prophecy of the Greater Exodus.

Walking on Water has been a mini-series full of encouragement and hope. It grew from this verse in the Song of Songs:

“Awake, O north wind,

And come, wind of the south;

Make my garden breathe out fragrance,

Let its spices be wafted abroad.

May my beloved come into his garden

And eat its choice fruits!” (4:16)

To wrap up our series, let’s review some key points. First, the walk through the Reed Sea is connected to the separation and gathering of waters at the Creation in Genesis One as well as the Tree of Life and the River of Life in Revelation. That’s quite a swim, so Baruch HaShem we can walk on water!

What those Creation and Revelation bookends have in common is fruit trees along the water. This fruit symbolism appears in natural cycles, which reflect fruit cycles in their spiritual cycles. The natural world is merely the parable of the spiritual world, but by studying the creation, we can see the spiritual fruit cycles to which we will be in perfect tune in the millennial kingdom of Yeshua.

This is one reason it is so important to study and practice the feasts of Scripture, which are themed around agricultural themes. Israel works the fields to produce natural fruits which are offered as tithes, firstfruits, and offerings. The natural is elevated to the spiritual realm where it is perfected, just as those resurrected from the dead will be planted mortal, yet raised immortal, fully equipped to function in either the natural or spiritual world.

The feasts of Adonai loop year after year, offering believers an opportunity to be nourished by His fruit loops. No artificial dyes, added sugar, or whatever else it is that makes Froot Loops bad for you. This is fruit for those entering the Kingdom as little children, needing nourishment for maturity when they emerge from the water:

Bahya writes. When they were walking in the sea and their children cried, the mother took an apple or a pomegranate and gave it to the child. There were apple trees and other fruit in the sea. The Holy One made them grow quickly and had fruits in the sea. *Bahya, Exodus, 14:22. [Tze’enah Ure’enah, Beshalach] *The Bahya text is a reference to Midrash Rabbah to Shemot 21§10 (Exodus 14:21-22)

The trip over the water-and-earth-bridge of the sea provided a taste of Eden. Not a complete transition to the Garden, but a brief experience, like their everwear clothes and sandals, food, and water.

What did the water bridge provide? It lifted their feet from the natural earth, supplying a cushion of purifying water for the swift journey. Things that ascend to the Garden in a physical body must pass through fire or water to purify them for holy use.

“You shall be holy, for I am holy.”

If we sanctify ourselves on earth, Adonai sanctifies and perfects us in heaven. It is our duty, and it allows the world to be enticed by our odor of holiness instead of despairing that a holy walk is impossible or not even a fruitful one. We die to the sin slavery of the natural body, yet we live according the resurrection spirit of Yeshua.

We have available the washing of water by the Word. This might explain Yeshua’s washing of the disciples’ feet…they would experience the supernatural, like Philip’s rapid translation after he witnessed to the Ethiopian. 

Our immersion in the water of the Word in the Torah cycles and feasts is like walking in Fruit Loops. As the mothers of Israel took fruits from the walls of water in the Reed Sea on the journey, so we enjoy the fruits of the Ruach when we enter the Kingdom as a little child.

As we mature, we also bear fruit to give to others who are maturing by the River of Life, for we are a part of the Tree of Life. The crossing of the Reed Sea recalled the Creation, yet according to the Song of the Sea, the nations witnessed Israel’s journey as they walked on water.

It was dark, the waters split, nations saw the good fruits, and the fragrance wafted abroad. Likewise, Yeshua’s return to gather his bride into the clouds of glory will be witnessed by all the earth: “BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.” (Re 1:7)

The pillar of cloud and light moved behind the Israelites, protecting their entrance to the “Garden and giving the Bride the opportunity to invite him after her into the Garden, which is customary. The Bridegroom does not enter the chuppah until invited by the Bride: “May my Beloved come into his garden and eat its choice fruits!” “He who testifies to these things says, ‘Yes, I am coming quickly.’ Amen. Come, Lord Yeshua.” (Re 22:20)

As we taste his choice spiritual fruits, so he tastes the choice fruits the Ruach produced in the Bride who cultivates natural fruits of earthly service to offer the Bridegroom.

The pattern is this:

Water represents spirit (as does fire)
The earth is the substance of mankind, adam
When YHVH turns the sea into dry land as a way of escape, that which was spirit became substance/flesh in order to provide a new beginning for Israel/mankind, a resurrection from the sin decay of mere earth to earthly life with the spirit, a promise of perfections from above
New life follows a mikveh in Messiah, the Great Hand of YHVH.

“The Spirit and the bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who wishes take the water of life without cost.” (Re 22:17) Those fruits renew every month beside the River of Life. The Bride will be eternally new and renewed by the Ruach, free of mortal decay.

When Yeshua has perfected his Bride at the resurrection of her body and Body, she will invite him to once again join her in the Garden under the chuppah. Blessed is He who comes in the Name of YHVH. Lekha dodi. Come, my Beloved, to meet the Bride. The Ruach of Shabbat we receive.

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