Category: Biblical Basics

A Host of Troubles

Then the LORD sent Nathan to David. And he came to him and said,

“There were two men in one city, the one rich and the other poor.
The rich man had a great many flocks and herds.
But the poor man had nothing except one little ewe lamb which he bought and nourished; and it grew up together with him and his children. It would eat of his bread and drink of his cup and lie in his bosom, and was like a daughter to him.
Now a traveler came to the rich man, and he was unwilling to take from his own flock or his own herd to prepare for the wayfarer who had come to him; rather he took the poor man’s ewe lamb and prepared it for the man who had come to him.”

Then David’s anger burned greatly against the man, and he said to Nathan, “As the LORD lives, surely the man who has done this deserves to die. He must make restitution for the lamb fourfold, because he did this thing and had no compassion.”

Nathan then said to David, “You are the man! 

The rich man was quite a host! The hospitality he offered his guest was not real hospitality at all. He faked his compassion for the weary traveler. He was so stingy that he killed another man’s beloved pet and passed it off as his own sacrificial gift for the guest’s benefit.

This would be a prime place for a political commentary on the current state of affairs in the United States’ political situation, but the reader is intelligent enough to understand that facet of the parable. Fake hospitality deceives people into thinking the host really cares and has compassion. What the wicked host offers is nothing more than someone else’s hard work and property.

To review from last week’s text in this heavenly hospitality series, a righteous guest seeks a righteous home for hospitality, and he/she has the authority to bless that home with peace:

“Do not acquire gold, or silver, or copper for your money belts, or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. As you enter the house, give it your greeting. If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.” (Mt 10:9-15)  

Yeshua sent out his disciples as his messengers. They were to practice what they’d seen Yeshua do: teach, preach, immerse, comfort, exhort, rebuke, heal, and so on.

“Let love of the brethren continue. Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.” (He 13:1-2)

These are not random strangers who visit, but “brothers” in the faith. No doubt the rich man had some level of acquaintance with the poor man he robbed. He knew where and when to steal the poor man’s lamb, perhaps while the poor man was working or gone to the market. A lamb who was raised like his own daughter would not have been left unguarded very often. The rich man’s act was premeditated, cunning, a masquerade of righteousness over a filthy act of cruel robbery.

Strangely, Scripture links two concepts in the same neighborhood, called smikhut (placement). Those two concepts are lack of hospitality and fornication/adultery.

In David’s case, he was the adulterer “rich man” who slaughtered the poor man’s lamb to prepare for the guest. This was also in the neighborhood of hospitality to strangers and “angels” in Hebrews Thirteen. Just skip one verse down:

“Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge.” (He 13:4)

A wicked person may seem to offer hospitality, but the real motive is self-serving. They are not really serving the traveler or needy person; they are enhancing their own appearance of kindness. The hospitality is not for the benefit of the guest, but for himself. In the following account, the Messiah calls out fake hospitality.

While the host had the means to extend genuine hospitality toward Yeshua, he’d only invited him out of curiosity to hear a new word, listen for something with which to entrap his guest, or to look hospitable to the rest of the townspeople. Instead, an unwelcome visitor extends hospitality that Simon did not:

“Turning toward the woman, He said to Simon, ‘Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair…’ “You did not anoint My head with oil, but she anointed My feet with perfume. For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” (Lk 7:44-47)

The sinful woman understood the principle of hospitality better than the man who simply was curious to hear an insightful word from the teacher. Like many interactions in the Body of Messiah today, it would feed the host’s pride or critical skepticism, both of which fuel false feelings of self-worth. The repentant woman’s hospitality was of the kind that welcomed the Bridegroom to the Garden with incense of sacrifice.

Simon was thinking Yeshua didn’t know what kind of woman anointed his feet. What Simon didn’t acknowledge was it was the woman she used to be. She was repenting, bringing a sacrifice of her own, perhaps all she could afford, not someone else’s hard work of repentance. If she had been a loose woman, this was not the generous, hospitable woman who washed Yeshua’s feet intimately with her hair. She wanted a new relationship with Heaven through the Sent One, not a fake one. She wasn’t faking her interest in Yeshua. She wanted to change. She had more than a little love.

One way we signal this desire to truly repent is with generosity, especially to the needy and poor righteous. This is one of the “Big Three”: prayer, repentance, charity leading up to Yom HaKippurim.

Real charity.

Love much, be forgiven much. Real charity doesn’t care about who is in the room judging what kindnesses we give to a brother or sister. It wants a genuine relationship with Heaven. It doesn’t offer someone else’s work as their own. It does not seek its own reward for that gift. Any human being on earth can do an act of kindness that connects himself only to the recipient. One who desires to restores hospitality with the Presence of Elohim will see the face of the recipient as the face of Yeshua even if it is one of the “least of these.”

One who does not attribute his or her act of kindness to Heaven is usurping the very source of kindness inside every human being. This compassion is the stamp of the Creator! Even wolves will raise orphan pups and feed the wounded in their pack; how much more should human beings acknowledge that our Creator Elohim created us with a desire to help one another?

If that’s not plain enough, then consider this: A person who takes credit for being compassionate and charitable is offering someone else’s gift as his own. Compassion was something planted in us by our Creator. Gifted. We are all re-gifting generosity to bring Heaven down among us.

Sodom and her four satellite cities were known for lewd behavior. In rebuking Israel, Ezekiel points out another symptom of their wickedness:

“Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy.” (Ezek 16:49)

Likewise, the Tribe of Benjamin was nearly wiped out for rapacious inhospitality.

Likening Israel to Sodom recalls Sodom’s lack of hospitality to visitors. They were beyond inhospitable and stingy, they were lewd and murderous. They moved the Presence of Adonai farther away from the cities, not closer to it. Ever wonder why one of the “angels” didn’t continue on to Sodom with the other two (Ge 19:1)? Perhaps the one Avraham called YHVH wouldn’t set foot in it.

And like Yeshua told Simon, gratefulness to Heaven for our own undeserved gifts should affect how we receive and love guests.

Avraham had already rescued the Sodomite cities in order to recover his nephew Lot when they were carried away as spoils of war. Were they grateful and generous to others in need after their rescue? No, they did not become grateful hosts to righteous guests. They became worse. And dared anyone to judge them for it.

Yet, the Day of Judgment arrived for Sodom and for King David’s adultery and manslaughter of another for his own sin. Later, David repents and writes,

“Against You, You only, I have sinned and done what is evil in Your sight, so that You are justified when You speak and blameless when You judge.” (Ps 51:4)

May we repent before Yom HaKippurim if we have mistreated brothers who are the face of Yeshua at our table. (Mt 25:45)