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Hollisa Alewine – Footsteps of Messiah Part 154 (Walking on Water Part 5 – Is it something in the water?)
Is it something in the water?
“Count time! On your feet!”
When I worked at the federal prison, there was a particular officer with a funny voice, kind of like the drill sergeants at boot camp. It could penetrate cinder block walls, mainly because it had to. The best I can describe it is 50% drill sergeant, 35% smoker’s throat, and 15% helium.
When it was time for a “standing count,” inmates were required to stand up for the count. It made it easier for the officer to obtain an accurate count, and more importantly, the officer was sure the prisoner
1) was still alive and well, and
2) really there; it wasn’t just a lump of pillows under a blanket
When I worked with this officer, he called out in that boot camp voice, “Count time! On your feet!” You couldn’t not hear it. He said more colorful things than “Count time!” when inmates or staff caused him problems, but those are best not repeated.
We are quickly approaching Shavuot, the end of “Count time! On your feet!” The harvest time between Pesach and Shavuot is extremely busy agriculturally, but it only get BUSIER between Shavuot and the fall feasts of ingathering. If we’re struggling to stand, much less walk right now, we might need a fainting couch when the relentless summer heat hits.
Yeshua told the following parable:
“Other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture. Other seed fell among the thorns; and the thorns grew up with it and choked it out. Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great.”…“Now the parable is this: the seed is the word of God… Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance.” (Lk 8:7-15)
The “fresh” Word does wonders in our lives. It makes for a fun Passover when we’ve renewed the joy of our salvation each year. A week or two into the count, though, the seed of the Word is in mortal danger. Seed is the promise of life, yet when the soil isn’t prepared, protected, nurtured, and watered, the fruit that could have matured in that field dies in the early stages.
As the omer count goes on, it’s harder to stand and be counted. A temptation comes, perhaps a “stones-to-bread” twisting shortcut of what the Word actually means, or the consequences of throwing one’s self off a height of risky behavior, hoping an angel will catch us, or even a brush with idolatry: greed, rebellion, sexual immorality, etc. Others will be choked by worries, busy-ness thorns that choke off the nourishment times of studying the Word needed to put down deep roots and to choke out the thorns instead.
But the Lord answered and said to her, “Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her.” (Lk 10:41-42)
Our busy days will be weighed in the balances of the Kingdom when we enter, and imagine how much of it will be taken away as we cross the threshhold to the Garden. And imagine what will not be taken away. Any time invested in the Word of the Father will remain, and in that Kingdom, it will continue to bear eternal fruit, especially if we’ve grown and pulled that fruit from the bitter waters of a test.
There’s something in the water during count time. What is it?
While walking through, under, on, and between water of the Reed Sea might feel miraculous and spectacular, the omer count time is also a time when the Father begins to test His Word in us. It will not feel so miraculous or spectacular.
This will bring back the bitter Egyptian taste of mistrust. The Egyptian masters coerced and abused their slaves*, and life only became worse, not better. Is YHVH the same kind of master? Is he an abusive father like Pharaoh, demanding everything, yet slow to deliver what was owed or not delivering at all? Our “childhood” walk to Shavuot will be characterized by a major test or two because “…as long as the heir is a child, he does not differ at all from a slave although he is owner of everything…(Ga 4:1)
Israel was the heir to the Promised Land, the Kingdom, yet they were being treated like slaves, forced to rely upon the Father at every stop along the way to Sinai, starting with the encounter with the bitter water. Remember as kids when we hated boring, long rides in the back seat (because we didn’t have “devices” for distraction back then!), doing chores, making our beds, or having to spend time at a family occasion when we could have been out playing with our friends?
Children are being introduced to the fundamentals of the Torah so that they can later become disciples, routine practicers of even the more exacting holy commandments required of a kingdom of royal priests. Before that betrothal into discipleship at Sinai, though, we learn the fundamentals of the faith and practice them. Remember? L’hitamen is the reflexive form of L’haamin, “to trust, to have faith.” L’hitamen means to practice, drill, and train.
Amen?
Some believers love count time. Some don’t. Some believers embrace test day; others develop a stomachache and stay home.
Really, can’t you divide most believers into those who view Moses’ instructions as sweet, the Tree of Life, and those who see them as bitter, distasteful, and unnecessary to their maturation into the Bride of Messiah?
In fact, we all swing between those two positions along the journey. As the Father prepares the Bride, He will gently wash, wash, wash. We must practice, practice, practice, drill, drill, drill, correcting our attitudes. How? In spite of the bitter taste of water, it tests the sotah. The test of the sotah called for the suspected adulteress to drink bitter water containing both the words of Torah and the sacred Name YHVH, which would be washed off in the water she drank.
If innocent, she would experience no harm and bear fruit. Good soil.
If guilty, both she and her adulterous partner would waste away. Dry soil. Summer heat. Unguarded against predators. Choked by non-Kingdom business. Not hearing, which means not doing, the Seed of the Word. Not enough practice in righteousness to balance the worries that always come.
Vulnerability leads to easy pickins for the adversary. Not the harvest of good barley and wheat, but the opposite. The adversary plucks up before the plant comes to maturity. Practice in righteousness slowly washes away the victim mentality of Egypt along with its vulnerabilities that invite predators; practice in the commandments sends down good roots that will find water when the topsoil is dry.
Count time is a vulnerable time. Practice.
The bitter water of Marah tested the Israelites who had just walked on water! Were they thinking of adultery/idolatry again? Or could they think through the problem, practice faithful thinking based on His Word and promises, and find sweetness in the situation? Actually bear good fruit because of the bitterness…in spite of it? Could they do what Moses did, which was to throw a “stick” (etz) into the water. An etz is a tree.
Trees are sometimes metaphors of human beings in Scriptures. (“I see men like trees walking…”) Sometimes we see ourselves in the water. That’s when we need to throw ourselves into the water. Go all the way under. If our reflection doesn’t look so good, it’s time to jump in the bitter water and sweeten it with our faithfulness.
When we pop back up, we’ll be surrounded by the concentric water circles waving and traveling outward. They remind us that we are maturing plants, and our faithfulness will have an impact on those around us that just keeps on going.
Don’t see anything?
Keep going under until you bob up and see fruit.
Keep drinking until it’s sweet.
If we will allow our bitter tests to be refreshed with washing of water by the Word, Yeshua, then where there were bitter memories of past wrongs and dashed hopes, there will be the seed of fresh fruit. It will be a great step in leaving the past behind and pressing forward.
The pomegranate represents the Torah because of its approximate 613 seeds, representing the 613 commandments. There is a fruit tree of the Word awaiting us in the water. Maybe Peter wasn’t really sinking in the water after all. Maybe he was just learning to stand and be counted, washing and polishing his commandment pips, learning to trust Yeshua to finish and perfect his childlike faith in bitter tests between then and Shavuot.
If we saw Yeshua, a Living Word, the Tree of Life, as our reflection in the water, it would transform the bitter test to a sweet one. How far do we need to go to change our attitudes about tests to conform to Yeshua’s attitude? It’s not different water. It’s not a different Word. It’s how we view the changes that need to take place in us in order to taste a hard Word as a sweet one.
If we wait upon the Father’s will and practice His Word, He will sweeten the water and improve our reflection in His time. He’ll teach us “the good part, which shall not be taken away.” Our reflection in the water will be transformed by the washing, sweet water of the Word. We need not be either thirsty or unclean in His Presence at Sinai.
There is something in the water. It is Yeshua. His solution to an ugly reflection at count time?
On your feet!
And jump in!
*Archaeologists have found potsherds scattered around the Egyptian pyramids and other building projects where workers scrawled their complaints onto the scraps of pottery. Perhaps the complaints were too dangerous to say aloud, and they contented themselves with scattering these anonymous grievances around the work camp for the supervisors to find. One of the main complaints was that they were shortchanged wages, which was sometimes goods, or the wages were slow to arrive.
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When You Walk on Water, ?Remember This – Part Three
In Walking on Water Part Two, we looked in depth at the Gospel of Matthew 14:22-33 account of Yeshua walking on water. The “fourth watch of the night” was our key phrase, helping us to understand the elation, terror, and sinking feeling Peter might have had as he processed:
a) Sababa! Yes! I can walk on water like it’s dry land! It’s like the Exodus!
b) Oy vey! It’s the last watch of the night, and the wind will allow the waters to return to normal at daybreak! I could be killed like Pharaoh’s army!
Yeshua, however, had authority over the wind frightening Peter with its ability to destroy armies and pound them into the abyss of a watery grave. Yeshua’s authority over the angels of the four winds and all other principalities and powers is a second key to understanding why Peter might have had that sinking feeling that his solid footing in the water might collapse.
One example is the destruction of Sodom and three other cities of the valley at sunrise. Oddly, the text describes Lot and his daughters as arriving in Zoar when the sun came up, yet, this is when the angel took them by the hand to depart Sodom! How could they be in two places almost simultaneously? It was humanly impossible to escape to Zoar that fast unless there was a supernatural quality to the angel’s “hand” that saved them.
Likewise, Yeshua took Peter’s hand when Peter cried out, “Lord, save me!” Yeshua walked him to the boat, and John adds a detail: “So they were willing to receive Him into the boat, and immediately the boat was at the land to which they were going” even though the text states they were three or four miles along the water. (Jn 6:21)
This, too, would be impossible if Yeshua’s hand of salvation weren’t supernaturally fast transportation. A boat is a symbol in Scripture not only of international commerce, but of how nations and continents are connected and interconnected. The fact that walking on water occurs on the Galilee is also symbolic. Galilee came to be known as “Galilee of the Nations” not only because of the diverse people groups that lived there during epochs of history, but because of Isaiah’s prophecy:
But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. The people who walk in darkness will see a great light; those who live in a dark land, the light will shine on them. (Is 9:1-2)
While Peter made the connection between the Exodus past and a prophesied Exodus of the future, the Book of Acts suggests he didn’t completely internalize the commission to the Gentiles until much later. Perhaps he assumed that Isaiah’s prophecy was intended only for the lost Israelites among the nations who were to be restored by Messiah.
Indeed, the deportation of many Israelites and Jews occurred from that very area, yet the Greater Exodus will also draw many from every nation, tribe, and tongue just as it did in the first Exodus. All those who call on the Name of YHVH will be saved then as Peter demonstrated.
In Part One, we parsed the Hebrew text of Exodus 14:21 to see that the English translations of how the water was swept back all night didn’t do justice to the text:
“Then Moses stretched out his hand over the sea; and the LORD swept the sea back…”
But let’s read the literal words:
“And stretched Moshe his hand over the sea and will walk YHVH the sea…”
For modern English grammar purposes, let’s read: “and YHVH will walk the sea.”
It explained why Yeshua, the arm of YHVH, walked on water and why Peter believed it might be Yeshua instead of a “ghost”…and why he, too, might walk on water:
The sons of Israel went through the midst of the sea on the dry land,
?????????? ???????????????? ???????? ?????? ?????????????
In Part One, we consulted the Creation text of Genesis One to see that the parting of the sea was not only into two walls as artistry usually depicts, but it was like walking through a water tunnel. Water above, on either side, and below. And if below, why did Peter consider water walkable, or “dry land”? Again, the Hebrew text explains:
Then Moses stretched out his hand over the sea; and the LORD swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided.
????????? ?????????? ????????? ????????????? ????????
“And made the sea to dry land and split the water”
Incredibly, supernaturally, the Salvation of YHVH split the water and made the sea dry land. Made the sea dry land. Made the sea dry land. You’ll remember that some day if you are among the generation alive at the time of the resurrection. He will make the water into dry land and split the water, just as John prophesies that he will “split the sky”:
“The sky was split apart like a scroll when it is rolled up, and every mountain and island were moved out of their places.” (Re 6:14)
If that weren’t incredible enough, the Revelation continues along a strange thought found in the ancient Jewish commentaries on the crossing of the Reed Sea. We accept that Yeshua will catch the righteous dead and living into a “cloud” to meet him in the air, or sky, but we are resurrected, not just “ghosts” swirling and booing in the wind. We will have substance, and so will the cloud, just like the water of the Reed Sea.
If the water is somehow transformed into substance to provide that supernaturally swift last-watch-of-the-night ride to safe haven (literally) for the saved, then the rabbis’ comments concerning one of the miracles at the Sea make sense:
“The waters were split” [14:21]. All the waters of the world were split when the sea was split. Ten miracles occurred at the sea. First, that it split. Second is that it was made like a dome or a roof and Israel walked under the water. The water was under, on the sides of and over Israel. Third, it was dry under them, so that Israel should not smear their feet with mud. Fourth, for the Egyptians, the earth was all mud and slime and they sank into it. Fifth, the water was congealed and hard as stone. Sixth, the water was not congealed completely, but it was congealed a section at a time. It was like large boulders, in the expectation that when the Egyptians would drown, the hard water would smash their heads, like stones. These pieces were on top of each other, like a brick wall. (Tze’enah Ure’enah, Commentary to Beshalach)
The commentators describe changes in the substance of the sea. In the first miracle, the waters split, but not only the Reed Sea, but all the waters of the world so that the world could witness the salvation of Israel. Too fantastic? Not so much when we see that Yeshua walks on water on the Galilee in the territory of Galilee of the Nations! Prophetically, all nations would one day see the glory of the Father and how much He loves His creation, especially those who seek His Son.
Rahab tells the Israelite spies this forty years later: “For we have heard how the LORD dried up the water of the Red Sea before you when you came out of Egypt…” (Joshua 2:10)
He didn’t just part the waters, He dried them! And the nations knew it!
The fifth and sixth miracles are a little harder to swallow until we read John’s prophecy of what happens once the sky is split in Revelation:
“Then the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains; and they said to the mountains and to the rocks, ‘Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; for the great day of their wrath has come, and who is able to stand?’” (Re 6:15-17)
The pursuit of the righteous by the wicked among the nations will be swallowed up by great miracles at the Sea of the Peoples. They’ll first get all mucky and confused (already there!), then they’ll realize that the safe path for the saved by the Blood of the Lamb is not safe for those under the Wrath of the Lamb. It’s turning to smashing rocks!
Peter lost faith when he saw the wind, and he had to call on Yeshua. Remember this. When it looks like the angels of the four winds, or princes and principalities, or spiritual darkness in high places (and low ones!) are bringing destruction, our confidence is in the right arm and saving hand of YHVH, Yeshua. For Peter, the time of destruction was too close for comfort. He knew that the “dry land” he walked on could turn to stones of destruction at any second.
We, too, should not be distracted by the spiritual forces being used to shepherd us into safe haven. A time will come when it seems darkest that “immediately” we’ll find ourselves transported in a watery cloud of dry land nicknamed “Capernaum,” the place where Yeshua docked their boat (Jn 6:21). Capernaum in Hebrew is Kfar Nachum, or “City of Comfort.” Yes, it has the same two-letter Hebrew root, nach, as Noah. Yes, you will walk on water with Messiah.
Remember this when it seems Yeshua is nothing more than a ghost.
Remember this when he takes your hand and walks you through the water to a City of Comfort like the parable of Lazarus being escorted by angels to comfort while the rich man endured torment.
“Faith is the substance of things hoped for, the evidence of things not seen.” (He 11:1)
